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December 01 Continuing in the Grace of GodContinuing in the Grace of GodBob Hoekstra When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord…Now when the congregation had broken up, many of the Jews and devout proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to continue in the grace of God. (Acts 11:23; 13:43)
Whenever the grace of God is allowed to work in human hearts, there will be evidences that appear. This can bring joy to those who are outwardly observing this inward work of grace. Still, it is appropriate to exhort those who have made progress in grace to continue in the grace of God. When Barnabas arrived in Antioch to evaluate the reported spiritual revival, he was able to observe the outward confirmations of God's inward work of grace. These verifications of grace caused him to rejoice. "He was glad." However, he knew that words of exhortation were appropriate. Thus, he began to urge them to press on with Christ. He "encouraged them all that with purpose of heart they should continue with the Lord." It is important for those who have started out with the Lord (through faith in His name) to go on with the Lord. Life in Christ is basically about the most vital relationship of all. "And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent" (John 17:3). The Christian life is not only about meeting the Lord and receiving eternal life. This life-giving relationship with the Lord is to be nurtured and developed day by day unto abundant life. Some time after Barnabas shared this exhortation with the saints in Antioch (north of Israel), he and Paul were visiting the believers in another Antioch (in Pisidia, in the region of modern day Turkey). Here, they gave a similar exhortation. However, on this occasion, their urging was related to God's grace: "[they] persuaded them to continue in the grace of God." Yes, grace is not only the way we begin with the Lord, but it is also the means by which we go on with Him. God's grace is to be sought every day. It is a major error of the faith to relegate grace to days gone by. We can praise and thank the Lord for all of His grace experienced in previous years. Nevertheless, the grace of God is essential today—and in each new day. Also, it is so fitting that the saints in one town were exhorted concerning continuing in the Lord, whereas others later were urged regarding continuing in grace. Grace cannot be separated from the Lord Jesus. "For you know the grace of our Lord Jesus Christ" (2 Corinthians 8:9). Lord, I want to continue with You and Your grace. I do not want my experience of You and Your grace to consist only of days gone by. I long to know You better and to experience Your grace more—each day! November 30 Preaching for Life ChangePreaching for Life ChangeRick WarrenAre there some particular insights you’ve gained during the years that help you preach for life change? Warren: There are 10 things that really form how I figure life can change. The first one is that all behavior is based on belief. If you ask why do I do what I do, it’s because I believe something behind the action. If somebody gets a divorce, it is because they have a belief behind that which is causing them to get a divorce: "I think I'll be happier divorced than I will not," or whatever. If you have sex outside of marriage it’s because you have a belief behind it. The second thing, behind every sin is a lie of unbelieving. This has profound implications for preaching. When you sin, at that moment you think you are doing what is best for you. You think you are doing the right thing, but you have been deceived. When your kids do something dumb, at that moment they think what they are doing is smart, but it’s dumb. The Bible tells us Satan deceives us. The third thing: Change always starts in the mind. This principle is taught all the way through the New Testament. Romans 12:2, “be transformed by the renewing of your mind.” The Bible teaches real clearly the way we think affects the way we feel, and the way we feel affects the way we act. Because change starts in the mind, and sin starts with a lie, and behavior starts with belief, number four: To help people change, you have to change their beliefs first. You don't work on their behavior; you work on their beliefs, because it always starts in their mind. That is why Jesus says you will know the truth and the truth will set you free. Number five, trying to change people's behavior without changing their beliefs is a waste of time. The illustration I use is: It’s like a boat on auto pilot. I've got a boat; it is in a lake, on auto pilot, headed north. If I want it to head south, I want to do a 180 degree turn; I want to do a “repentance” on that boat. I have two options: I could physically grab the steering wheel of the boat and physically force it to turn around, but the whole time it is turning around, I am under tension because I am forcing it to go against its auto pilot. Pretty soon I get tired and I let go of the wheel (i.e., I go back to smoking; I go off of the diet; I stop doing whatever; I go back to my habitual ways of stress relief. So, the better way is to change the auto pilot. The way you change auto pilot is by changing the way they think. Now, that brings up repentance. The sixth thing that I believe is that the biblical word for changing your mind is repentance, metanoia. When most people think of "repentance," they think of sandwich signs, turn or burn, or they think repentance means stopping all bad actions. That is not what repentance is. There is not a lexicon in the world that will tell you repentance means "stop your bad action." Repentance, metanoia, simply means changing your mind. We are in the mind-changing business; preaching is about mind changing. Society’s phrase for repentance, by the way, is “paradigm shift.” Repentance is the ultimate paradigm shift, where I go from darkness to light, from guilt to forgiveness, from no hope to hope, from no purpose to purpose, from living for myself to living for Christ. It’s the ultimate paradigm shift, and repentance is changing your mind at the deepest level of beliefs and values. Number seven is you don't change people's minds; God's Word does. So we bring people into contact with God’s Word. I can't force people to change their mind. I like I Cor. 2:13; in the New Living version it says, “We speak words given to us by the Spirit using the Spirit’s word to explain spiritual truth.” There is both a Word and a Spirit element in preaching, and often we leave out the spiritual element. A lot of preaching today has the Word element, but it doesn't have the Spirit element. Number eight, changing the way I act is the result, or fruit, of repentance. Changing the way I act is the fruit of repentance. Technically, repentance is not a behavioral change; it results in behavioral change. Repentance is what happens in your mind. So it doesn't mean forsaking your sin. That is why John the Baptist said, "Produce fruit in keeping with repentance." Why would you need to produce fruit? Because the fruit is the action. The fruit is the behavior. Paul said in Act 26:20, “I preach that they should repent and turn to God and prove their repentance by their deeds.” OK, so deeds are not repentance, but is that going to change your mind? November 28 Let the Spirit Lead Your ChurchLet the Spirit Lead Your ChurchWhitney HoplerYou can work your hardest to try to make your church successful, but your best efforts won’t lead anywhere if you’re not leading the church where the Holy Spirit wants it to go. The Spirit has a particular mission for your church, and it’s only when you discover and follow it that your church can grow the way God intends.
Here’s how you can let the Holy Spirit to lead your church: Focus on God’s plans rather than your own. Recognize that your church should be a vital part of God’s ongoing work in the world. Don’t waste time or energy pursuing activities that, while good, aren’t clearly what God is leading your church to do. Always start with an awareness of God’s redemptive work in the world; then consider how He might want your church to be a part of that. Ask two key questions: “What is God doing?” and “What does God want to do?”. Never let your church’s functions become ends in themselves. Remember that congregations are ultimately created by the Spirit, and their purpose is to engage the world in bringing God’s redemptive work in Christ to bear on every dimension of life. Understand the Spirit’s ministry. Get to know the different ways the Holy Spirit works in the Bible, such as: demonstrating God’s creative power, affirming God’s intention for His creation that all life might flourish, confronting principalities and powers and restraining evil, reconnecting people and restoring community by helping them clearly understand their identity as God’s people, empowering people with gifts and abilities, empowering leadership to guide faith communities into redemptive action, extending mercy and establishing justice, and engaging the world. Embrace change. Realize that the contexts in which your church performs its ministry is constantly changing. Rather than resisting change, accept and expect it. Regularly seek the Spirit’s guidance to adapt well to the changes your church encounters. Know that a healthy church will always be reforming. Anticipate new insights into the Gospel, and expect that the people you reach with the Gospel will change your church after they join, making the congregation constantly dynamic. Expect surprises, interruptions, and disruptions as the Spirit works in your midst, but remember that the ultimate result will always be good – lives transformed for the better. Learn how to read your church’s current context well. Obtain information about the community in which your church ministers, such as: population trends, demographic profiles, transportation patterns, where members live, other organizations that serve the community, and business development and employment. As you consider this information, ask what God is currently doing and what He may want to do in these situations. Give up any one-size-fits all approach to ministry. Know that there’s no one type of program, confession, or organization that will work well for all churches. Instead of trying to do what’s worked for other churches, ask what approach God wants your individual church to take, and don’t be afraid of being different. Seek the discernment you need to make wise decisions. When facing decisions, consider: The Bible and other texts such as your denomination’s devotional writing, the cultural context of each situation, the community within your church, and the practices your congregation shares. Encourage open, fair, engaging, and deliberative discussions among the people in your church. Respect the different perspectives and gifts of each person, and unmask sin such as hidden agendas and power plays. Pray for the Spirit to help you all come to a common understanding of God’s will in each situation, so you can make strategic choices to implement that will. Keep people clearly and regularly informed of what’s happening, support the implementation process in prayer, and ask for feedback so you’ll know when adjustments are necessary. Afterward, assess what did and didn’t work and learn from the experience. Organize your church according to how the Spirit leads. Design your church building and the way you use your space to reflect the ways the Spirit is guiding you to minister. Look back at your religious heritage and your particular congregation’s history to understand where you’ve been as you pray about where you are now and where the Spirit may want you to go in the future. Clarify your church’s core values and ask how congruent your ministry practices are with the values you hold about ministry. Shape your congregation’s culture so it more faithfully and fully represents God’s purposes in the world. Regularly take inventory of the people and resources flowing into your church and the ministry that’s flowing out. Ask how, in light of this information, your church can better impact it’s community. When deciding on how to design your core missional practices (worship, education and discipleship, care and fellowship, service, and witness), go with what the Spirit is leading you to do rather than just with what style is most popular. Ask the Spirit to keep your congregation’s vision fresh and develop its leadership and infrastructure (such as communication, facilities, and finances). Help all your church’s members understand their vocation in the world and deploy their gifts to participate in God’s mission in the world. Pursue growth and development. Invite the Holy Spirit to use a variety of things to develop and grow your congregation: conflict, adverse circumstances, ministry to people on the margins of society, intentional strategy, divine intervention, and new insights into the Gospel and your culture. Account for the reality of sin as you assess your church’s growth, and expect your congregation to sometimes be misunderstood or even mistreated as it follows the Spirit’s leading. Be willing to forgive, be humble, and work together with grace. Expect resistance to changes; commit plenty of time and invest plenty of energy into implementing them. Be graceful as you make changes – ranging from minor improvements to major re-creations – trusting the Spirit to guide you every step of the way. November 24 When Perfect and New Wears OffWhen Perfect and New Wears OffSandy CoughlinIt was over 5 years ago that we enjoyed a brand new kitchen at our old home of 10 years. My stacks of "stuff" piled up on the counters... mail to be opened, reminders to put on the calendar. The kids make huge messes, the cupboards need wiping down because of the spaghetti sauce that ran over. My busy life left my new kitchen looking not so pretty anymore. I want to daily create a place of love in the heart of my home called "the kitchen," where food is served and real sharing takes place. "What I'm trying to do here is get you to relax, not be so preoccupied with getting so you can respond to God's giving. People who don't know God and the way he works fuss over these things, but you know both God and how he works. Steep yourself in God-reality, God-initiative, God-provisions. You'll find all your everyday human concerns met." Luke 12:29-31, The Message November 21 Known by Our FruitKnown by Our FruitGreg Laurie
The little boy replied, "No. I am just waiting to hear what a preacher says when he hits his thumb with a hammer." Often, we will find out what we are made of by what comes out of our mouths in both good and bad circumstances. When we have a change in conduct and character in our lives, it is a type of spiritual fruit. Galatians 5:22 says, "But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control . . . " (NKJV). A Christian's life should be characterized by these things. Are you producing fruit? Or is the opposite true? Instead of love, is there hatred, bitterness, or even prejudice in your life? Instead of joy, is there constant gloom? Instead of peace, is there turmoil? Instead of gentleness, is there a short temper? Instead of faith, is there endless worry? Instead of meekness, is there pride and arrogance? Instead of self-control, are you a victim of your own passions? If so, then either you don't know God at all or a recommitment to Christ would be in order. If you are a Christian, then people should be able to look for-and find-fruit in your life. Why? Because a disciple of Jesus Christ will produce spiritual fruit. Jesus said, " 'My true disciples produce much fruit. This brings great glory to my Father' " (John 15:8 NLT). Jesus also said, " 'By their fruits you will know them' " (Matthew 7:20 NKJV). The metaphor of bearing fruit is used quite often in the Bible. In the Parable of the Sower, Jesus spoke of seed that falls on different types of ground, representing different reactions to the truth of the gospel message. The final category He mentioned in Mark 4:20 was good ground: "But these are the ones sown on good ground, those who hear the word, accept it, and bear fruit: some thirty-fold, some sixty, and some a hundred" (NKJV). In other words, those who have spiritual longevity are those who embrace this truth and produce fruit. The Bible tells us that we should bear fruit worthy of repentance (see Matthew 3:8). The Bible gives us different pictures as to what "bearing fruit" means. For example, praising and thanking God is a way of bearing fruit in our lives. Hebrews 13:15 says, "Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name" (NKJV). When you praise God, that is bearing fruit. At one of our church services, I noticed a young woman in the front row who was in a wheelchair. Her legs were gone, and she had only one arm, which was a partial one. As we were worshiping, this young woman lifted what she had of her arm to the Lord. I thought about how this must have pleased God. She didn't have hands to lift, but what she had, she lifted to the Lord. Did she have troubles in her life? Did she have difficulty? Of course she did. But she offered a sacrifice of praise to God. We don't praise God only when we are in the mood. Rather, we praise God because He is worthy of our praise. Our word, "worship," comes from the old English form, worth ship. We praise that which is worthy. Therefore, we don't praise God because we feel like it. We praise God because He deserves our praise. When we do this, we are bearing fruit. What we say is also a type of fruit in our lives. Jesus said, " 'A good person produces good deeds from a good heart, and an evil person produces evil deeds from an evil heart. Whatever is in your heart determines what you say' " (Luke 6:45 NLT). When you are a true Christian, it will be reflected by what you say. This is bearing fruit as well. Can others identify spiritual fruit in your life? Remember, people are watching you. They are listening to you. I hope that you are pointing them to Jesus. |
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